The Parable of the Prodigal Son

Karen Pepe • March 23, 2022

From pastor’s desk on the Fourth Sunday in Lent, year C

This Sunday’s gospel reading concerns the parable of the prodigal son. Our Blessed Lord Jesus addresses this parable while telling us about His mission to the world, that is the salvation of sinners.  It is the mercy of God the Father that is at the center of this story.  The parable is placed in the 15th chapter of the gospel of Luke, which means it is more or less in the middle of the gospel.  In other words, it is at the heart of the gospel of Luke.  We should think that where we find it, is certainly not by chance.  Perhaps, our Lord Jesus wants to tell us something very important—that God is good and merciful.  He does not want the sinner to die but to live.  This is expressed in the words of the father from the parable: "now we must celebrate and rejoice, because your brother was dead and has come to life again; he was lost and has been found.”

From early on, the parable has been interpreted as humanity straying in general, by disobeying God and going away to the land of chaos, which is sin.  This story can also be applied to each individual soul, who chooses to live far away from “home.”  The home of the Father is obviously the life of grace.  The moment we choose to live without God, we leave the Father’s house and “squander [our] inheritance on a life of dissipation.”  Without God we only find misery and hunger for more things until we come to realize that we need to go back to the Father. What helps us go back is our contrition and sorrow, which leads to humility and seeking forgiveness.

In this particular parable, both sons had the wrong image of their father.  It is really the Father who is the most important character of the story.  In fact, right at the center of the parable we hear about the Father who “caught sight of [his prodigal son], and was filled with compassion.  He ran to his son, embraced him and kissed him.”  It is the Father who did everything else for his repented son.  The son did not have to say anything, the good Father already knew everything, for he was moved by compassion and longing to see his wounded son again.  Hence, the Father commanded the servants to throw a party and restore his younger son to his lost dignity.  The Father also pleaded with the older son, who was unrepentant and blinded by his pride.  The Father shows great concern for him as well.  The Father wants his older son to see that forgiveness and compassion are essential for creating true communion (union with) the human family.

This parable of Jesus is an open invitation to all of us; first, to repent and seek forgiveness from God.  Secondly, it is an invitation to receive each other in the full communion of life and love.  All these are realized in the Community of the Catholic Church which offers the sacraments of reconciliation and the Eucharist; the latter is the sacrament of unity with the Lord and with each other.

As we come closer to the celebration of Easter, try to do a thorough examination of conscience and find an opportunity to go to the sacrament of reconciliation (confession) remembering that the Merciful Father is waiting for you with a loving heart.

Please, pray for the end of war in Ukraine and for peace in the world.  Have a blessed week.

Fr. Janusz Mocarski, Pastor

Mensaje del pastor para la celebración de la Pascua 2025

By Anthony Aruanna • April 14, 2025
Queridos hermanos y hermanas,

Pastor’s message on Easter 2025

By Anthony Aruanna • April 14, 2025
Dear brothers and sisters,

From Pastor’s Desk on the Eight Sunday in Ordinary Time, year C

By Anthony Aruanna • March 2, 2025
“Can a blind person guide a blind person? Will not both fall into a pit?” — Our Lord Jesus addresses this question to His disciples trying to tell them that they need to be healed of their spiritual blindness first. In this context blindness is not to believe in Christ and healing means to have faith in Jesus who is the Light of the world. In other words, when we gain our spiritual sight through faith, then we will be able to help others on the way to salvation. Without faith in Jesus we just remain living in the darkness of sin. Without Jesus we are all like blind men bouncing against the walls of reality and against each other. However, when we embrace faith in God in the person of Jesus and let our hearts be set on Christ, then He—the Son of God and Our Lord—becomes our guide. Because of that our every step will be illumined with the light of faith. While putting our faith into action in our daily life we also start bearing good fruits of an authentic and happy life.

Del Escritorio del Párroco en el Octavo Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • March 2, 2025
“ ¿Puede un ciego guiar a otro ciego? ¿No caerán ambos en un pozo? ” - Nuestro Señor Jesús dirige esta pregunta a sus discípulos tratando de decirles que primero necesitan ser curados de su ceguera espiritual. En este contexto, ceguera significa no creer en Cristo y curación significa tener fe en Jesús, que es la Luz del mundo. En otras palabras, cuando ganemos nuestra vista espiritual a través de la fe, entonces seremos capaces de ayudar a otros en el camino de la salvación. Sin fe en Jesús solo permanecemos viviendo en la oscuridad del pecado. Sin Jesús todos somos como ciegos que rebotan contra las paredes de la realidad y contra los demás. Sin embargo, cuando abrazamos la fe en Dios en la persona de Jesús y dejamos que nuestro corazón se fije en Cristo, entonces Él -el Hijo de Dios y Nuestro Señor- se convierte en nuestro guía. Por eso, cada uno de nuestros pasos estará iluminado por la luz de la fe. Al poner nuestra fe en acción en nuestra vida diaria, también empezamos a dar buenos frutos de una vida auténtica y feliz.

Del Escritorio del Párroco en el 5º Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • February 6, 2025
A menudo la gente nos pregunta a nosotros, los sacerdotes, qué hacer para profundizar en su vida espiritual. A todos se nos ocurren respuestas diferentes y, ciertamente, hay muchos caminos para una mayor vida espiritual. Hay, sin embargo, un método más probado que ha ayudado a muchos cristianos católicos a estar en la vía rápida de la santidad y a comprender mejor la vida espiritual. Es la consagración total al Corazón Inmaculado de María, o como propuso originalmente San Luis Grignon de Montfort allá por el siglo XVII, la Consagración Total a Jesús por María. Después de San Luis hubo muchos otros que siguieron sus pasos. Entre algunos de los santos más conocidos se encuentran el Papa Pío X, San Maximiliano Kolbe y San Juan Pablo II. Estos santos reconocieron que María desempeñó un papel vital en la vida de la Iglesia primitiva y que la Santísima Madre sigue desempeñando un papel importante en la Iglesia de nuestros tiempos.

From Pastor’s Desk on the 5th Sunday in Ordinary Time, year C

By Anthony Aruanna • February 6, 2025
Often people ask us, priests, what to do in order to deepen their spiritual life. We all can come up with different answers and there are certainly many ways to greater spiritual life. There is, however, a more proven method that has helped many Christian Catholics to be on the fast track to holiness and to better understanding of spiritual life. It is the total consecration to the Immaculate Heart of Mary, or as originally proposed by Saint Luis Grignon de Montfort back in the XVII century, the Total Consecration to Jesus through Mary. After St. Luis there were many others that followed in his footsteps. Among some of the most known saints were Pope Pius X, St. Maximilian Kolbe, and St. John Paul II. These saints recognized that Mary played a vital role in the life of the early Church and that the Blessed Mother still plays an important role in the Church of our times.

Del Escritorio del Párroco en el 2º Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • January 26, 2025
Estoy seguro de que todos estamos atónitos y horrorizados por los incendios forestales del sur de California que afectan ya a cientos de miles de sus habitantes. La velocidad y la ferocidad del fuego sólo demuestran lo frágiles que somos como seres humanos individuales y como humanidad en general. Muchos californianos pueden estar dudando de su fe en estos momentos; muchos se plantearán preguntas: ¿Dónde está Dios? ¿Por qué permite Dios catástrofes tan terribles? Ciertamente, muchos de nosotros nos haríamos las mismas preguntas. Si Dios está detrás o no, no lo sabemos. Sin embargo, sí sabemos que vivimos en un mundo creado que tiene su propio ritmo y ciclos que se dan en la naturaleza. Las cosas suceden con y sin interrupción humana. Algunas cosas las podemos controlar (muy poco, de hecho), y muchas otras no. Lo que sí podemos reconocer es que las catástrofes naturales son una forma de llamada a la conversión y a una mayor confianza en Dios. También es una llamada a la acción para hacer la tierra más acogedora, de modo que las personas puedan prosperar en ella.

From pastor’s desk on the 2nd Sunday of Ordinary Time, year C

By Anthony Aruanna • January 26, 2025
I am sure that all of us are stunned and horrified by the wildfires in Southern California impacting now hundreds of thousands of its inhabitants. The speed and ferocity of fire only proves how fragile we are as individual human beings and as humanity by and large. Many Californians may be doubting his or her faith at this moment; many will pose questions: Where is God? Why does God permit such terrible disasters? Certainly, many of us would ask the same questions. Whether God is behind it or not, we do not know. However, we do know that we live in a created world that has its own rhythm and cycles that occur in nature. Things happen with and without human interruption. Some things we can control (very little, in fact), and many things we can’t. What we can recognize is that natural disasters are a form of a call to conversion and to greater trust in God. It is also a call to action to make the earth more hospitable so that people can prosper in it.

From pastor’s desk on 29th Sunday in Ordinary Time, year, B

By Anthony Aruanna • October 19, 2024
Last July over 50 thousand Catholics gathered in Indianapolis for the 10th National Eucharistic Congress. Obviously, the central theme of the gathering was the Eucharist. One of the key speakers at the Eucharistic Congress, Monsignor James Shea, said:

Del Escritorio del Párroco el 29 Domingo del Tiempo Ordinario

By Anthony Aruanna • October 19, 2024
El pasado mes de julio, más de 50.000 católicos se reunieron en Indianápolis con ocasión del 10º Congreso Eucarístico Nacional. Obviamente, el tema central del encuentro fue la Eucaristía. Uno de los principales oradores del Congreso Eucarístico, Monseñor James Shea, dijo: