Palm Sunday 2024

Anthony Aruanna • March 23, 2024

This Sunday we enter the most sacred time of the year. Holy Week begins with Palm Sunday, which holds a twofold meaning. First, the readings focus on the triumphant entry of Jesus to Jerusalem and then we immediately proceed with the reading of the Passion of our Lord. The Church provides us with these readings so that we can understand that there is no triumph without the Cross.
 
So first, during His glorious ride to Jerusalem our Blessed Lord is recognized by the crowds as the promised Messiah. He rides on a donkey and people bow before Him while singing “ Hosanna ”. They see in Jesus a new king that would “overthrow” the oppressing current regime and establish a new kingdom of Israel. The whole scene reminds us of the triumphant entry of King David of old to whom the crowds also sang and danced. However, this time, we know that
the story of Jesus has a different turn, for the Lord Jesus will not sit on the king’s throne in Jerusalem, but He will be lifted up on the Cross—this is His throne, from which He will rule over the world. In such a stark contrast to what happened next, the triumphant entry into Jerusalem is an irony that cannot be missed: Jesus is the king of kings, but He is not what people immediately expect. It is really shocking what follows next. The same crowds that were so enthusiastic about Jesus will either change their minds and shout out “crucify Him” or they will disperse in confusion.
 
The second part of the Palm Sunday celebration leads us to the contemplation of the Passion of our Lord. This year we hear the version from the gospel according to Saint Mark. This particular gospel lays out a plan to conquer evil. It is really Jesus, the Mighty One, who is able to do it for us. But for the ultimate victory much greater sacrifice is necessary. It is His sacrificial death on the Cross. Thus, almost from the beginning the Gospel of Mark talks about the difficulties the Messiah would have to face and the cost of the discipleship. Mark emphasizes the significance of the carrying of the cross in the life of Jesus and of His disciples. The disciples must only trust Jesus who executes the will of the Father and offers Himself on the altar of the cross. Not surprisingly Mark’s passion narrative also picks up the theme of Jesus’ kingship. According to Mark, though the Roman soldiers and the crowds mock Jesus as a “fake” king, this is another irony, because, in fact, Jesus is the King of all the universe, but He is recognized only by those who believe in Him. Jesus is the king that lays down His life for the life of His subjects. By having laid down His life, Jesus reveals that He, the divine King is not just a savior of the people, but He is also the only Way to salvation.
 
As you contemplate these great mysteries of our faith, express your gratitude to God for the gift of salvation. Prepare your hearts for the coming festivities by prayer and penance. Do not neglect silence and scripture reading. Also, if you have not done it yet this lent, come back to the sacrament of reconciliation and allow God to purify you by His sanctifying grace. And remember that the Resurrected Christ was seen only by those who believed His word and
accepted—received into their hearts—Jesus’ sacrifice on the Cross.
 
I wish to you all that Holy Week may deepen your faith in the power Christ.

Fr. Janusz Mocarski, pastor

Mensaje del pastor para la celebración de la Pascua 2025

By Anthony Aruanna • April 14, 2025
Queridos hermanos y hermanas,

Pastor’s message on Easter 2025

By Anthony Aruanna • April 14, 2025
Dear brothers and sisters,

From Pastor’s Desk on the Eight Sunday in Ordinary Time, year C

By Anthony Aruanna • March 2, 2025
“Can a blind person guide a blind person? Will not both fall into a pit?” — Our Lord Jesus addresses this question to His disciples trying to tell them that they need to be healed of their spiritual blindness first. In this context blindness is not to believe in Christ and healing means to have faith in Jesus who is the Light of the world. In other words, when we gain our spiritual sight through faith, then we will be able to help others on the way to salvation. Without faith in Jesus we just remain living in the darkness of sin. Without Jesus we are all like blind men bouncing against the walls of reality and against each other. However, when we embrace faith in God in the person of Jesus and let our hearts be set on Christ, then He—the Son of God and Our Lord—becomes our guide. Because of that our every step will be illumined with the light of faith. While putting our faith into action in our daily life we also start bearing good fruits of an authentic and happy life.

Del Escritorio del Párroco en el Octavo Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • March 2, 2025
“ ¿Puede un ciego guiar a otro ciego? ¿No caerán ambos en un pozo? ” - Nuestro Señor Jesús dirige esta pregunta a sus discípulos tratando de decirles que primero necesitan ser curados de su ceguera espiritual. En este contexto, ceguera significa no creer en Cristo y curación significa tener fe en Jesús, que es la Luz del mundo. En otras palabras, cuando ganemos nuestra vista espiritual a través de la fe, entonces seremos capaces de ayudar a otros en el camino de la salvación. Sin fe en Jesús solo permanecemos viviendo en la oscuridad del pecado. Sin Jesús todos somos como ciegos que rebotan contra las paredes de la realidad y contra los demás. Sin embargo, cuando abrazamos la fe en Dios en la persona de Jesús y dejamos que nuestro corazón se fije en Cristo, entonces Él -el Hijo de Dios y Nuestro Señor- se convierte en nuestro guía. Por eso, cada uno de nuestros pasos estará iluminado por la luz de la fe. Al poner nuestra fe en acción en nuestra vida diaria, también empezamos a dar buenos frutos de una vida auténtica y feliz.

Del Escritorio del Párroco en el 5º Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • February 6, 2025
A menudo la gente nos pregunta a nosotros, los sacerdotes, qué hacer para profundizar en su vida espiritual. A todos se nos ocurren respuestas diferentes y, ciertamente, hay muchos caminos para una mayor vida espiritual. Hay, sin embargo, un método más probado que ha ayudado a muchos cristianos católicos a estar en la vía rápida de la santidad y a comprender mejor la vida espiritual. Es la consagración total al Corazón Inmaculado de María, o como propuso originalmente San Luis Grignon de Montfort allá por el siglo XVII, la Consagración Total a Jesús por María. Después de San Luis hubo muchos otros que siguieron sus pasos. Entre algunos de los santos más conocidos se encuentran el Papa Pío X, San Maximiliano Kolbe y San Juan Pablo II. Estos santos reconocieron que María desempeñó un papel vital en la vida de la Iglesia primitiva y que la Santísima Madre sigue desempeñando un papel importante en la Iglesia de nuestros tiempos.

From Pastor’s Desk on the 5th Sunday in Ordinary Time, year C

By Anthony Aruanna • February 6, 2025
Often people ask us, priests, what to do in order to deepen their spiritual life. We all can come up with different answers and there are certainly many ways to greater spiritual life. There is, however, a more proven method that has helped many Christian Catholics to be on the fast track to holiness and to better understanding of spiritual life. It is the total consecration to the Immaculate Heart of Mary, or as originally proposed by Saint Luis Grignon de Montfort back in the XVII century, the Total Consecration to Jesus through Mary. After St. Luis there were many others that followed in his footsteps. Among some of the most known saints were Pope Pius X, St. Maximilian Kolbe, and St. John Paul II. These saints recognized that Mary played a vital role in the life of the early Church and that the Blessed Mother still plays an important role in the Church of our times.

Del Escritorio del Párroco en el 2º Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • January 26, 2025
Estoy seguro de que todos estamos atónitos y horrorizados por los incendios forestales del sur de California que afectan ya a cientos de miles de sus habitantes. La velocidad y la ferocidad del fuego sólo demuestran lo frágiles que somos como seres humanos individuales y como humanidad en general. Muchos californianos pueden estar dudando de su fe en estos momentos; muchos se plantearán preguntas: ¿Dónde está Dios? ¿Por qué permite Dios catástrofes tan terribles? Ciertamente, muchos de nosotros nos haríamos las mismas preguntas. Si Dios está detrás o no, no lo sabemos. Sin embargo, sí sabemos que vivimos en un mundo creado que tiene su propio ritmo y ciclos que se dan en la naturaleza. Las cosas suceden con y sin interrupción humana. Algunas cosas las podemos controlar (muy poco, de hecho), y muchas otras no. Lo que sí podemos reconocer es que las catástrofes naturales son una forma de llamada a la conversión y a una mayor confianza en Dios. También es una llamada a la acción para hacer la tierra más acogedora, de modo que las personas puedan prosperar en ella.

From pastor’s desk on the 2nd Sunday of Ordinary Time, year C

By Anthony Aruanna • January 26, 2025
I am sure that all of us are stunned and horrified by the wildfires in Southern California impacting now hundreds of thousands of its inhabitants. The speed and ferocity of fire only proves how fragile we are as individual human beings and as humanity by and large. Many Californians may be doubting his or her faith at this moment; many will pose questions: Where is God? Why does God permit such terrible disasters? Certainly, many of us would ask the same questions. Whether God is behind it or not, we do not know. However, we do know that we live in a created world that has its own rhythm and cycles that occur in nature. Things happen with and without human interruption. Some things we can control (very little, in fact), and many things we can’t. What we can recognize is that natural disasters are a form of a call to conversion and to greater trust in God. It is also a call to action to make the earth more hospitable so that people can prosper in it.

From pastor’s desk on 29th Sunday in Ordinary Time, year, B

By Anthony Aruanna • October 19, 2024
Last July over 50 thousand Catholics gathered in Indianapolis for the 10th National Eucharistic Congress. Obviously, the central theme of the gathering was the Eucharist. One of the key speakers at the Eucharistic Congress, Monsignor James Shea, said:

Del Escritorio del Párroco el 29 Domingo del Tiempo Ordinario

By Anthony Aruanna • October 19, 2024
El pasado mes de julio, más de 50.000 católicos se reunieron en Indianápolis con ocasión del 10º Congreso Eucarístico Nacional. Obviamente, el tema central del encuentro fue la Eucaristía. Uno de los principales oradores del Congreso Eucarístico, Monseñor James Shea, dijo: