In this Sunday’s gospel our Lord Jesus uses two parables to portray how the kingdom of God grows within us

debbie linbrunner • June 9, 2021

  From the pastor’s desk on the 11 th Sunday in Ordinary Time year B

 

In this Sunday’s gospel our Lord Jesus uses two parables to portray how the kingdom of God grows within us. These are the parables of the seed of grain and of mustard seed. The seed is our faith in Jesus. In the beginning it may look small, even insignificant. But when it falls on the fertile ground of our heart, it may quickly grow and develop until it permeates all of aspects of our life. We may not even notice it that it is there for many years, like that seed in Jesus’ parable in may be growing in silence. Eventually we may recognize that the faith in Jesus has grown within us when we start making decisions based on faith and not only on external circumstances or emotional impulses.

 

There are so many examples of saints and ordinary people, who can provide for us the testimony to the reality of faith. One of them is Blessed Charles de Foucauld (1858-1916), one of my favorite saints. He was born to a noble French family. Charles was not a very faithful Catholic, he even declared himself agnostic, and from his early years became a party boy and a womanizer. He had a career in the French military and took part in the war in Algeria. However, he was not happy with his life—life without God seemed to be empty and meaningless. That is how he began his personal search for God. At that time his faith started to grow while he undertook risky explorations of Morocco. Paradoxically, it was the faith of the Muslims, whom he fought that inspired Charles to think about his own faith. The seed of faith had grown in him so much that he could not help thinking of Jesus. So eventually he decided to become religious. In his memoirs he wrote: “ As soon as I believed that there was a God, I understood that there was nothing else I could do but to live totally for him. My religious vocation dates from the same hour as my faith. ”

 

Our life too may sometimes look meaningless and empty. Perhaps, it is a call from God to a genuine conversion, that is, to a change of direction of our life until we focus on Jesus only. If we have that grain of faith, we need to allow it to grow so that it may become a large “tree” within us, a tree of faith that brings spiritual fruits. I pray for you and your families that you may discover the beauty and richness of our faith and that you allow yourself to be guided by it to authentic blessedness of life in God.

 

Besides this spiritual message, I would like to share with you a quick explanation on the meaning of holy relics that are placed on the new altar in our church. The tradition of the relics placed within the altar “table” is dated to the first centuries of Christianity, when the early communities of the faithful were persecuted for their faith and they had to do clandestine gatherings, frequently in the catacombs. It was in the catacombs that often a Holy Mass would be celebrated over the graves of the martyr saints, that is, over their bodily remains that subsequently became holy relics. Once the Christian faith became widely accepted and officially sanctioned, most of the new churches carried on the tradition of having a saint’s relic under the stone piece on the altar. In our case, we have the relics of fours great saints: Saint John Chrysostom, Saint Bonaventure, Saint Jerome, and Saint Ambrose. May their intercession help us to become a community of faithful believers.

 

Have a blessed week. Fr. Janusz Mocarski, pastor

 

Mensaje del pastor para la celebración de la Pascua 2025

By Anthony Aruanna • April 14, 2025
Queridos hermanos y hermanas,

Pastor’s message on Easter 2025

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Dear brothers and sisters,

From Pastor’s Desk on the Eight Sunday in Ordinary Time, year C

By Anthony Aruanna • March 2, 2025
“Can a blind person guide a blind person? Will not both fall into a pit?” — Our Lord Jesus addresses this question to His disciples trying to tell them that they need to be healed of their spiritual blindness first. In this context blindness is not to believe in Christ and healing means to have faith in Jesus who is the Light of the world. In other words, when we gain our spiritual sight through faith, then we will be able to help others on the way to salvation. Without faith in Jesus we just remain living in the darkness of sin. Without Jesus we are all like blind men bouncing against the walls of reality and against each other. However, when we embrace faith in God in the person of Jesus and let our hearts be set on Christ, then He—the Son of God and Our Lord—becomes our guide. Because of that our every step will be illumined with the light of faith. While putting our faith into action in our daily life we also start bearing good fruits of an authentic and happy life.

Del Escritorio del Párroco en el Octavo Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • March 2, 2025
“ ¿Puede un ciego guiar a otro ciego? ¿No caerán ambos en un pozo? ” - Nuestro Señor Jesús dirige esta pregunta a sus discípulos tratando de decirles que primero necesitan ser curados de su ceguera espiritual. En este contexto, ceguera significa no creer en Cristo y curación significa tener fe en Jesús, que es la Luz del mundo. En otras palabras, cuando ganemos nuestra vista espiritual a través de la fe, entonces seremos capaces de ayudar a otros en el camino de la salvación. Sin fe en Jesús solo permanecemos viviendo en la oscuridad del pecado. Sin Jesús todos somos como ciegos que rebotan contra las paredes de la realidad y contra los demás. Sin embargo, cuando abrazamos la fe en Dios en la persona de Jesús y dejamos que nuestro corazón se fije en Cristo, entonces Él -el Hijo de Dios y Nuestro Señor- se convierte en nuestro guía. Por eso, cada uno de nuestros pasos estará iluminado por la luz de la fe. Al poner nuestra fe en acción en nuestra vida diaria, también empezamos a dar buenos frutos de una vida auténtica y feliz.

Del Escritorio del Párroco en el 5º Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • February 6, 2025
A menudo la gente nos pregunta a nosotros, los sacerdotes, qué hacer para profundizar en su vida espiritual. A todos se nos ocurren respuestas diferentes y, ciertamente, hay muchos caminos para una mayor vida espiritual. Hay, sin embargo, un método más probado que ha ayudado a muchos cristianos católicos a estar en la vía rápida de la santidad y a comprender mejor la vida espiritual. Es la consagración total al Corazón Inmaculado de María, o como propuso originalmente San Luis Grignon de Montfort allá por el siglo XVII, la Consagración Total a Jesús por María. Después de San Luis hubo muchos otros que siguieron sus pasos. Entre algunos de los santos más conocidos se encuentran el Papa Pío X, San Maximiliano Kolbe y San Juan Pablo II. Estos santos reconocieron que María desempeñó un papel vital en la vida de la Iglesia primitiva y que la Santísima Madre sigue desempeñando un papel importante en la Iglesia de nuestros tiempos.

From Pastor’s Desk on the 5th Sunday in Ordinary Time, year C

By Anthony Aruanna • February 6, 2025
Often people ask us, priests, what to do in order to deepen their spiritual life. We all can come up with different answers and there are certainly many ways to greater spiritual life. There is, however, a more proven method that has helped many Christian Catholics to be on the fast track to holiness and to better understanding of spiritual life. It is the total consecration to the Immaculate Heart of Mary, or as originally proposed by Saint Luis Grignon de Montfort back in the XVII century, the Total Consecration to Jesus through Mary. After St. Luis there were many others that followed in his footsteps. Among some of the most known saints were Pope Pius X, St. Maximilian Kolbe, and St. John Paul II. These saints recognized that Mary played a vital role in the life of the early Church and that the Blessed Mother still plays an important role in the Church of our times.

Del Escritorio del Párroco en el 2º Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • January 26, 2025
Estoy seguro de que todos estamos atónitos y horrorizados por los incendios forestales del sur de California que afectan ya a cientos de miles de sus habitantes. La velocidad y la ferocidad del fuego sólo demuestran lo frágiles que somos como seres humanos individuales y como humanidad en general. Muchos californianos pueden estar dudando de su fe en estos momentos; muchos se plantearán preguntas: ¿Dónde está Dios? ¿Por qué permite Dios catástrofes tan terribles? Ciertamente, muchos de nosotros nos haríamos las mismas preguntas. Si Dios está detrás o no, no lo sabemos. Sin embargo, sí sabemos que vivimos en un mundo creado que tiene su propio ritmo y ciclos que se dan en la naturaleza. Las cosas suceden con y sin interrupción humana. Algunas cosas las podemos controlar (muy poco, de hecho), y muchas otras no. Lo que sí podemos reconocer es que las catástrofes naturales son una forma de llamada a la conversión y a una mayor confianza en Dios. También es una llamada a la acción para hacer la tierra más acogedora, de modo que las personas puedan prosperar en ella.

From pastor’s desk on the 2nd Sunday of Ordinary Time, year C

By Anthony Aruanna • January 26, 2025
I am sure that all of us are stunned and horrified by the wildfires in Southern California impacting now hundreds of thousands of its inhabitants. The speed and ferocity of fire only proves how fragile we are as individual human beings and as humanity by and large. Many Californians may be doubting his or her faith at this moment; many will pose questions: Where is God? Why does God permit such terrible disasters? Certainly, many of us would ask the same questions. Whether God is behind it or not, we do not know. However, we do know that we live in a created world that has its own rhythm and cycles that occur in nature. Things happen with and without human interruption. Some things we can control (very little, in fact), and many things we can’t. What we can recognize is that natural disasters are a form of a call to conversion and to greater trust in God. It is also a call to action to make the earth more hospitable so that people can prosper in it.

From pastor’s desk on 29th Sunday in Ordinary Time, year, B

By Anthony Aruanna • October 19, 2024
Last July over 50 thousand Catholics gathered in Indianapolis for the 10th National Eucharistic Congress. Obviously, the central theme of the gathering was the Eucharist. One of the key speakers at the Eucharistic Congress, Monsignor James Shea, said:

Del Escritorio del Párroco el 29 Domingo del Tiempo Ordinario

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El pasado mes de julio, más de 50.000 católicos se reunieron en Indianápolis con ocasión del 10º Congreso Eucarístico Nacional. Obviamente, el tema central del encuentro fue la Eucaristía. Uno de los principales oradores del Congreso Eucarístico, Monseñor James Shea, dijo: