What does it mean to have eternal life?

debbie linbrunner • March 10, 2021

From pastor’s desk on the 4th Sunday of Lent, year B

 

What does it mean to have eternal life? According to this Sunday’s gospel it means to believe in Jesus Christ. It is our Lord Jesus who said:

“For God so loved the world that he gave  his only Son, so that everyone who believes in him might not perish but might have eternal life” (John 3:15).

 

          Our faith in Jesus leads to life, both here on earth and in heaven. Eternal life starts in our earthly life and it is a fruit of our faith. The more faith we have have the more life and goodness is in us. We see this clearly in the lives of numerous saints. The saints are those people who are fully alive because they have rooted their lives in the fountain of life, that is, in Jesus Christ. If we study a life of each saint we see how each and every one of them was transformed by grace due to his or her faith in Christ Jesus. Thus, faith in Jesus is the only way that may help us to be healthier, happier, and fulfilled. Our faith literally leads us from death to life. St. Paul accurately captures it in his letter to the Ephesians:

 

“God, who is rich in mercy, because of the great love he had for us, even when we were dead in our transgressions, brought us to life with Christ—by grace you have been saved—, raised us up with him, and seated us with him in the heavens in Christ Jesus, that in the ages to come he might show the immeasurable riches of his grace in his kindness to us in Christ Jesus.” (Ephesians 2:3-5)

 

          There are studies that show that people who have faith in Jesus are statistically happier and find more fulfillment in life. On the contrary, people without faith are statistically more depressed and feel lost. They also cannot recognize how their sinful ways are affecting their daily wellbeing. Unfortunately, too often we look for life fulfillment away from Jesus. By doing it we deprive ourselves of the source of life and find only disappointment and hardship. Very often a lack of true faith literally leads us to death, as it is the case of persons who engage in abortion or euthanasia. The consequences of those wicked things are spiritual darkness and emotional misery.

“For everyone who does wicked things hates the light and does not come toward the light, so that his works might not be exposed” (John 3:20).

         

          We must remember that God wants our salvation and our happiness (blessedness) here on earth. So if God allows us to be disappointed with the things of this world, it is for our good. Consequently, if you do not find pleasure in something that you used to like and enjoy, it is a good sign. God is calling you to conversion. The words of our Lord in this Sunday’s gospel become the truth of your life too: “But whoever lives the truth comes to the light, so that his works may be clearly seen as done in God” (John 3:21). God is calling you to a deeper relationship with Jesus Christ. It is also a reminder that there is no true life apart from God. Your disappointments and suffering are to bring you back to the Divine Healer who died for you on the cross. This, whenever you look with faith at Jesus on the cross your soul is being healed too: “so that everyone who believes in him may have eternal life” (John 3:15). Bear in mind, Jesus Christ is the only way that leads us to life everlasting. He is also the only way to authentic health and happiness in this life.

 

I wish you all a blessed week. Fr. Janusz Mocarski, pastor

 

Mensaje del pastor para la celebración de la Pascua 2025

By Anthony Aruanna • April 14, 2025
Queridos hermanos y hermanas,

Pastor’s message on Easter 2025

By Anthony Aruanna • April 14, 2025
Dear brothers and sisters,

From Pastor’s Desk on the Eight Sunday in Ordinary Time, year C

By Anthony Aruanna • March 2, 2025
“Can a blind person guide a blind person? Will not both fall into a pit?” — Our Lord Jesus addresses this question to His disciples trying to tell them that they need to be healed of their spiritual blindness first. In this context blindness is not to believe in Christ and healing means to have faith in Jesus who is the Light of the world. In other words, when we gain our spiritual sight through faith, then we will be able to help others on the way to salvation. Without faith in Jesus we just remain living in the darkness of sin. Without Jesus we are all like blind men bouncing against the walls of reality and against each other. However, when we embrace faith in God in the person of Jesus and let our hearts be set on Christ, then He—the Son of God and Our Lord—becomes our guide. Because of that our every step will be illumined with the light of faith. While putting our faith into action in our daily life we also start bearing good fruits of an authentic and happy life.

Del Escritorio del Párroco en el Octavo Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • March 2, 2025
“ ¿Puede un ciego guiar a otro ciego? ¿No caerán ambos en un pozo? ” - Nuestro Señor Jesús dirige esta pregunta a sus discípulos tratando de decirles que primero necesitan ser curados de su ceguera espiritual. En este contexto, ceguera significa no creer en Cristo y curación significa tener fe en Jesús, que es la Luz del mundo. En otras palabras, cuando ganemos nuestra vista espiritual a través de la fe, entonces seremos capaces de ayudar a otros en el camino de la salvación. Sin fe en Jesús solo permanecemos viviendo en la oscuridad del pecado. Sin Jesús todos somos como ciegos que rebotan contra las paredes de la realidad y contra los demás. Sin embargo, cuando abrazamos la fe en Dios en la persona de Jesús y dejamos que nuestro corazón se fije en Cristo, entonces Él -el Hijo de Dios y Nuestro Señor- se convierte en nuestro guía. Por eso, cada uno de nuestros pasos estará iluminado por la luz de la fe. Al poner nuestra fe en acción en nuestra vida diaria, también empezamos a dar buenos frutos de una vida auténtica y feliz.

Del Escritorio del Párroco en el 5º Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • February 6, 2025
A menudo la gente nos pregunta a nosotros, los sacerdotes, qué hacer para profundizar en su vida espiritual. A todos se nos ocurren respuestas diferentes y, ciertamente, hay muchos caminos para una mayor vida espiritual. Hay, sin embargo, un método más probado que ha ayudado a muchos cristianos católicos a estar en la vía rápida de la santidad y a comprender mejor la vida espiritual. Es la consagración total al Corazón Inmaculado de María, o como propuso originalmente San Luis Grignon de Montfort allá por el siglo XVII, la Consagración Total a Jesús por María. Después de San Luis hubo muchos otros que siguieron sus pasos. Entre algunos de los santos más conocidos se encuentran el Papa Pío X, San Maximiliano Kolbe y San Juan Pablo II. Estos santos reconocieron que María desempeñó un papel vital en la vida de la Iglesia primitiva y que la Santísima Madre sigue desempeñando un papel importante en la Iglesia de nuestros tiempos.

From Pastor’s Desk on the 5th Sunday in Ordinary Time, year C

By Anthony Aruanna • February 6, 2025
Often people ask us, priests, what to do in order to deepen their spiritual life. We all can come up with different answers and there are certainly many ways to greater spiritual life. There is, however, a more proven method that has helped many Christian Catholics to be on the fast track to holiness and to better understanding of spiritual life. It is the total consecration to the Immaculate Heart of Mary, or as originally proposed by Saint Luis Grignon de Montfort back in the XVII century, the Total Consecration to Jesus through Mary. After St. Luis there were many others that followed in his footsteps. Among some of the most known saints were Pope Pius X, St. Maximilian Kolbe, and St. John Paul II. These saints recognized that Mary played a vital role in the life of the early Church and that the Blessed Mother still plays an important role in the Church of our times.

Del Escritorio del Párroco en el 2º Domingo del Tiempo Ordinario, Año C

By Anthony Aruanna • January 26, 2025
Estoy seguro de que todos estamos atónitos y horrorizados por los incendios forestales del sur de California que afectan ya a cientos de miles de sus habitantes. La velocidad y la ferocidad del fuego sólo demuestran lo frágiles que somos como seres humanos individuales y como humanidad en general. Muchos californianos pueden estar dudando de su fe en estos momentos; muchos se plantearán preguntas: ¿Dónde está Dios? ¿Por qué permite Dios catástrofes tan terribles? Ciertamente, muchos de nosotros nos haríamos las mismas preguntas. Si Dios está detrás o no, no lo sabemos. Sin embargo, sí sabemos que vivimos en un mundo creado que tiene su propio ritmo y ciclos que se dan en la naturaleza. Las cosas suceden con y sin interrupción humana. Algunas cosas las podemos controlar (muy poco, de hecho), y muchas otras no. Lo que sí podemos reconocer es que las catástrofes naturales son una forma de llamada a la conversión y a una mayor confianza en Dios. También es una llamada a la acción para hacer la tierra más acogedora, de modo que las personas puedan prosperar en ella.

From pastor’s desk on the 2nd Sunday of Ordinary Time, year C

By Anthony Aruanna • January 26, 2025
I am sure that all of us are stunned and horrified by the wildfires in Southern California impacting now hundreds of thousands of its inhabitants. The speed and ferocity of fire only proves how fragile we are as individual human beings and as humanity by and large. Many Californians may be doubting his or her faith at this moment; many will pose questions: Where is God? Why does God permit such terrible disasters? Certainly, many of us would ask the same questions. Whether God is behind it or not, we do not know. However, we do know that we live in a created world that has its own rhythm and cycles that occur in nature. Things happen with and without human interruption. Some things we can control (very little, in fact), and many things we can’t. What we can recognize is that natural disasters are a form of a call to conversion and to greater trust in God. It is also a call to action to make the earth more hospitable so that people can prosper in it.

From pastor’s desk on 29th Sunday in Ordinary Time, year, B

By Anthony Aruanna • October 19, 2024
Last July over 50 thousand Catholics gathered in Indianapolis for the 10th National Eucharistic Congress. Obviously, the central theme of the gathering was the Eucharist. One of the key speakers at the Eucharistic Congress, Monsignor James Shea, said:

Del Escritorio del Párroco el 29 Domingo del Tiempo Ordinario

By Anthony Aruanna • October 19, 2024
El pasado mes de julio, más de 50.000 católicos se reunieron en Indianápolis con ocasión del 10º Congreso Eucarístico Nacional. Obviamente, el tema central del encuentro fue la Eucaristía. Uno de los principales oradores del Congreso Eucarístico, Monseñor James Shea, dijo: